{"id":17904132,"date":"2025-11-14T08:45:11","date_gmt":"2025-11-14T07:45:11","guid":{"rendered":"https:\/\/kapitalis.com\/tunisie\/?p=17904132"},"modified":"2025-11-14T08:45:12","modified_gmt":"2025-11-14T07:45:12","slug":"paroles-de-palmier","status":"publish","type":"post","link":"https:\/\/kapitalis.com\/tunisie\/2025\/11\/14\/paroles-de-palmier\/","title":{"rendered":"Paroles de palmier"},"content":{"rendered":"\n

Il y a 20 ans, l\u2019historien Abdelhamid Largu\u00e8che a publi\u00e9 un bel ouvrage sur le patrimoine du Dj\u00e9rid o\u00f9 il a ins\u00e9r\u00e9 un po\u00e8me qui rend hommage au palmier et que nous ne r\u00e9sistons pas au plaisir de le republier ici, en pleine saison de la cueillette des dattes. Le po\u00e8me est suivi d\u2019un commentaire de son ex-\u00e9tudiante Amel Fargi, aujourd\u2019hui artiste com\u00e9dienne et professeur de th\u00e9\u00e2tre.   <\/em><\/strong><\/p>\n\n\n\n

Po\u00e8me de Abdelhamid Largu\u00e8che<\/strong><\/p>\n\n\n\n\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

J<\/em>\u2019<\/em>ai vu grandir ton p\u00e8re \u00e0 l<\/em>\u2019<\/em>ombre de mes palmes<\/em><\/p>\n\n\n\n

comme je l<\/em>\u2019<\/em>ai vu un jour, mourir de ses douleurs<\/em><\/p>\n\n\n\n

Je vous ai tous nourri hommes, enfants et femmes<\/em><\/p>\n\n\n\n

de mes dattes sucr\u00e9es, fruits de vos sueurs<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

J\u2019<\/em>ai souffl\u00e9 tant de vies dans vos corps de momies,<\/em><\/p>\n\n\n\n

vous qui g\u00e9missez de soif et de mis\u00e8re<\/em><\/p>\n\n\n\n

j<\/em>\u2019<\/em>ai veill\u00e9 sur vos saints et embelli leurs f\u00eates<\/em><\/em><\/p>\n\n\n\n

dans ce d\u00e9sert d<\/em>\u2019<\/em>enfer, j<\/em>\u2019<\/em>\u00e9tais leur paradis<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

D<\/em>e mes jeunes palmes vertes vous avez fait des lits<\/em><\/p>\n\n\n\n

pour vos r\u00eaves de jour et vos amours de nuit<\/em><\/p>\n\n\n\n

avec mes palmes jaunes et vos mains mis\u00e9rables<\/em><\/p>\n\n\n\n

vous construisez des haies pour arr\u00eater les sables<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

J<\/em>\u2019<\/em>ai couvert vos toitures de mes branches s\u00e9ch\u00e9es<\/em><\/p>\n\n\n\n

au  soleil ardent, sous un ciel cuivr\u00e9<\/em><\/p>\n\n\n\n

de mon tronc d\u00e9chir\u00e9, vous avez fait des portes<\/em><\/p>\n\n\n\n

pour garder vos enfants et vos femmes cloitr\u00e9es<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

Arbre sacr\u00e9 je suis, l<\/em>\u2019<\/em>aim\u00e9 de vos proph\u00e8tes<\/em><\/p>\n\n\n\n

mes contes et mes l\u00e9gendes inspirent tous vos po\u00e8tes<\/em><\/em><\/p>\n\n\n\n

J<\/em>\u2019<\/em>ai rempli votre monde de joie et de couleurs<\/em><\/em><\/p>\n\n\n\n

D<\/em>\u2019<\/em>amour, de saintet\u00e9, de vie et de fraicheur<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

Et losque je vieillis, ingrats que vous \u00eates,<\/em><\/p>\n\n\n\n

D<\/em>\u2019<\/em>un coup de hache mortel, vous me coupez la t\u00eate<\/em><\/p>\n\n\n\n

pour sucer toute la s\u00e8ve de mon corps bless\u00e9,<\/em><\/p>\n\n\n\n

pour aspirer mon \u00e2me, \u00e9ternels assoiff\u00e9s<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

De mon tronc abattu, vid\u00e9 et dess\u00e9ch\u00e9<\/em><\/p>\n\n\n\n

vous allumez vos feux, vos fours et vos brasiers<\/em><\/p>\n\n\n\n

pour cuire votre pain, r\u00e9chauffer vos bains<\/em><\/p>\n\n\n\n

et \u00e9gayer vos nuits, de ma s\u00e8ve ferment\u00e9e<\/em><\/p>\n\n\n\n

<\/p>\n\n\n\n

M\u00e9tayer de mes peines, \u00f4 toi homme maudit<\/em><\/p>\n\n\n\n

que j<\/em>\u2019<\/em>ai h\u00e9las port\u00e9, comme un enfant ch\u00e9ri<\/em><\/p>\n\n\n\n

va dire \u00e0 ton ma\u00eetre, priant dans sa mosqu\u00e9e<\/em><\/p>\n\n\n\n

sous mes racines profondes na\u00eetra un palmier.<\/em><\/p>\n\n\n\n

Novembre 2005<\/em><\/p>\n\n\n\n

De la symbiose \u00e0 l\u2019exploitation<\/strong><\/p>\n\n\n\n

Amel Fargi<\/strong><\/p>\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

Ce po\u00e8me intitul\u00e9 s\u2019inscrit dans une tradition litt\u00e9raire o\u00f9 la nature devient sujet parlant, t\u00e9moin des destin\u00e9es humaines et gardienne d\u2019une m\u00e9moire collective.<\/p>\n\n\n\n

Le choix de confier la parole au palmier \u2014 arbre tot\u00e9mique des soci\u00e9t\u00e9s oasiennes nord-africaines \u2014 conf\u00e8re au texte une dimension \u00e0 la fois mythique, sociologique et spirituelle.<\/p>\n\n\n\n

Depuis les premiers vers, la voix de l\u2019arbre appara\u00eet comme une instance narratrice omnisciente, capable de traverser les g\u00e9n\u00e9rations, de veiller sur les vivants et d\u2019accompagner les morts. Cette posture en fait un v\u00e9ritable personnage, dot\u00e9 d\u2019une m\u00e9moire longue et d\u2019une autorit\u00e9 morale que l\u2019homme ne poss\u00e8de plus.<\/p>\n\n\n\n

L\u2019int\u00e9r\u00eat majeur du po\u00e8me r\u00e9side dans sa capacit\u00e9 \u00e0 associer description ethnographique, fable morale et m\u00e9ditation sur l\u2019ingratitude humaine. \u00c0 travers une succession d\u2019images tr\u00e8s concr\u00e8tes \u2014 le palmier nourricier, l\u2019ombre protectrice, les palmes transform\u00e9es en toits ou en haies, le tronc devenu porte \u2014, le texte restitue la symbiose ancienne entre les habitants du d\u00e9sert et l\u2019arbre qui assurait leur survie. Mais cette symbiose se retourne progressivement en un rapport d\u2019exploitation. Le palmier, qui fut source de vie et de beaut\u00e9, est vou\u00e9 \u00e0 la mutilation, au d\u00e9pouillement et \u00e0 la destruction.<\/p>\n\n\n\n

La force po\u00e9tique du texte tient pr\u00e9cis\u00e9ment \u00e0 ce renversement : la g\u00e9n\u00e9rosit\u00e9 de l\u2019arbre ne rencontre que la pr\u00e9dation humaine. En faisant parler l\u2019arbre, le po\u00e8me offre ainsi une critique implicite mais profonde des logiques extractives, qu\u2019elles soient mat\u00e9rielles, sociales ou spirituelles.<\/p>\n\n\n\n

Sur le plan formel, \u2018\u2018<\/em>Paroles de palmier<\/em>\u2019\u2019<\/em> d\u00e9ploie une \u00e9criture imag\u00e9e, rythm\u00e9e par des assonances et des r\u00e9p\u00e9titions qui rappellent la cadence de la psalmodie. Le phras\u00e9 ample, l\u2019alternance entre vers descriptifs et vers moralisants, ainsi que la fluidit\u00e9 narrative contribuent \u00e0 cr\u00e9er une atmosph\u00e8re \u00e0 la fois intime et \u00e9pique.<\/p>\n\n\n\n

L\u2019arbre appara\u00eet tour \u00e0 tour comme t\u00e9moin, nourricier, protecteur, martyr et proph\u00e8te. Cette gradation renforce la dimension symbolique du po\u00e8me, qui va bien au-del\u00e0 de la simple \u00e9vocation du milieu oasien : le palmier devient une figure de la permanence, de la dignit\u00e9 sacrifi\u00e9e et, paradoxalement, de la renaissance. Le dernier vers, qui annonce la naissance d\u2019un nouveau palmier sous les racines du tronc abattu, ouvre la possibilit\u00e9 d\u2019un cycle r\u00e9g\u00e9n\u00e9rateur, o\u00f9 la nature se r\u00e9invente malgr\u00e9 la violence humaine.<\/p>\n\n\n\n

Texte de m\u00e9moire et de d\u00e9nonciation, m\u00e9ditation \u00e9cologique avant l\u2019heure, Paroles de palmier propose ainsi une parabole sur la relation de l\u2019homme \u00e0 son environnement et, plus largement, sur la responsabilit\u00e9 humaine face \u00e0 ce qui le nourrit et le prot\u00e8ge.<\/p>\n\n\n\n

Par son ancrage g\u00e9ographique, ses images puissantes et la profondeur de sa voix narrative, ce po\u00e8me s\u2019impose comme une contribution singuli\u00e8re \u00e0 la po\u00e9sie m\u00e9diterran\u00e9enne contemporaine, offrant au lecteur une r\u00e9flexion \u00e0 la fois esth\u00e9tique et \u00e9thique.<\/p>\n\n\n\n

Cette introduction entend rappeler la richesse de cette \u00e9criture qui, en donnant la parole \u00e0 un arbre mill\u00e9naire, redonne sens \u00e0 une relation oubli\u00e9e : celle de la gratitude envers le vivant.<\/p>\n","protected":false},"excerpt":{"rendered":"

Po\u00e8me de l\u2019historien Abdelhamid Largu\u00e8che rendant hommage au palmier, arbre nourricier embl\u00e9matique du sud de la Tunisie. <\/p>\n","protected":false},"author":8,"featured_media":17904167,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[992,994,2433],"tags":[108027,115168,4573,70593],"class_list":["post-17904132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-la-une","category-culture","category-tunisie","tag-abdelhamid-largueche","tag-amel-fargi","tag-oasis","tag-palmier"],"yoast_head":"\nParoles de palmier - Kapitalis<\/title>\n<meta name=\"description\" content=\"Po\u00e8me de l\u2019historien Abdelhamid Largu\u00e8che rendant hommage au palmier, arbre nourricier embl\u00e9matique du sud de la Tunisie.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kapitalis.com\/tunisie\/2025\/11\/14\/paroles-de-palmier\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Paroles de palmier - 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