{"id":19213516,"date":"2026-07-12T11:07:46","date_gmt":"2026-07-12T10:07:46","guid":{"rendered":"https:\/\/kapitalis.com\/tunisie\/?p=19213516"},"modified":"2026-07-12T11:07:49","modified_gmt":"2026-07-12T10:07:49","slug":"dougga-un-festival-un-territoire-des-frustrations","status":"publish","type":"post","link":"https:\/\/kapitalis.com\/tunisie\/2026\/07\/12\/dougga-un-festival-un-territoire-des-frustrations\/","title":{"rendered":"Dougga\u00a0| Un festival, un territoire, des frustrations…"},"content":{"rendered":"\n

\u200bChaque \u00e9t\u00e9, les regards se tournent vers le th\u00e9\u00e2tre romain de Dougga. La pierre antique retrouve une voix. Pourtant, lors de l\u2019ouverture de cette 50\u1d49 \u00e9dition, le vendredi 10 juillet 2026, en pr\u00e9sence du Pr\u00e9sident de l\u2019Assembl\u00e9e des repr\u00e9sentants du peuple, une fracture \u00e9tait plus visible que le spectacle lui-m\u00eame, anim\u00e9 par la talentueuse chanteuse Shayma Helali, qui a fait de son mieux pour instiller de la joie dans les c\u0153urs. On demande \u00e0 la jeunesse de B\u00e9ja de porter l\u2019h\u00e9ritage de ses anc\u00eatres, mais on ne lui donne pas les cl\u00e9s du pr\u00e9sent. Et encore moins ceux de l\u2019avenir.<\/em><\/strong><\/p>\n\n\n\n

Manel Albouchi<\/strong><\/p>\n\n\n\n\n\n\n\n

\u200bDerri\u00e8re les discours officiels, la fragilit\u00e9 financi\u00e8re du festival est criante. Un simple retard budg\u00e9taire ? Un d\u00e9tail technique ? Non. C\u2019est un sympt\u00f4me. Ce qui se joue ici d\u00e9passe la simple organisation d\u2019un \u00e9v\u00e9nement ; c\u2019est notre mod\u00e8le de d\u00e9veloppement r\u00e9gional qui est en question.<\/p>\n\n\n\n

Pendant des d\u00e9cennies, B\u00e9ja a \u00e9t\u00e9 r\u00e9duite \u00e0 une fonction utilitaire : celle d\u2019un \u00abgrenier\u00bb<\/em> que l\u2019on exploite, mais que l\u2019on oublie de nourrir en imaginaire, en projets et en confiance.<\/p>\n\n\n\n

\u200bLe capital psychologique\u00a0: une infrastructure immat\u00e9rielle<\/h2>\n\n\n\n

\u200bLa psychologie est formelle : un territoire ne se d\u00e9veloppe pas uniquement avec des ressources naturelles. Il se d\u00e9veloppe parce que ses habitants croient en lui. Parce qu\u2019ils se sentent vus, reconnus, acteurs d\u2019un futur possible.<\/p>\n\n\n\n

\u200bC\u2019est ce que j\u2019appelle le capital psychologique territorial. Il s\u2019agit de l\u2019ensemble des ressources invisibles : la confiance collective, l\u2019espoir, la capacit\u00e9 \u00e0 coop\u00e9rer\u2026 qui permettent \u00e0 une r\u00e9gion de transformer ses richesses en d\u00e9veloppement durable. Ces ressources sont aussi strat\u00e9giques que les routes ou les infrastructures.<\/p>\n\n\n\n

D\u2019ailleurs, entre nous, \u00e0 quoi servent les routes si personne n\u2019a envie de se rendre l\u00e0 o\u00f9 elles m\u00e8nent\u00a0?<\/p>\n\n\n\n

\u200bLe constat est l\u00e0 : notre jeunesse d\u00e9serte. Si la programmation semble parfois d\u00e9connect\u00e9e, c\u2019est qu\u2019elle ne lui parle pas. Elle ne l\u2019inclut pas. On demande \u00e0 la jeunesse de B\u00e9ja de porter l\u2019h\u00e9ritage de ses anc\u00eatres, mais on ne lui donne pas les cl\u00e9s du pr\u00e9sent.<\/p>\n\n\n\n

\u200bNous vivons une \u00e9conomie de l\u2019in\u00e9galit\u00e9 territoriale. D\u2019un c\u00f4t\u00e9, des p\u00f4les privil\u00e9gi\u00e9s qui concentrent les budgets\u00a0; de l\u2019autre, des r\u00e9gions d\u00e9sh\u00e9rit\u00e9es auxquelles on demande de la patience, en attendant que les miettes de la croissance finissent par arriver. Quand le projet d\u2019un territoire s\u2019\u00e9crit sans ses jeunes, le d\u00e9sengagement n\u2019est pas une passivit\u00e9, c\u2019est une r\u00e9ponse logique.<\/p>\n\n\n\n

\u200bUne fonction sociale, de l\u2019Antiquit\u00e9 \u00e0 aujourd\u2019hui<\/h2>\n\n\n\n

\u200bL\u2019histoire nous donne des le\u00e7ons oubli\u00e9es. Des th\u00e9\u00e2tres romains aux zerdas traditionnelles, ces lieux n\u2019\u00e9taient pas que des spectacles ; c\u2019\u00e9taient des moteurs sociaux, des espaces o\u00f9 le commerce, l\u2019id\u00e9e et la r\u00e9gulation sociale circulaient.<\/p>\n\n\n\n

\u200bAujourd\u2019hui, les festivals occupent ce m\u00eame vide. Leur langage est artistique, certes, mais leur fonction est profond\u00e9ment sociale. Lorsqu\u2019un territoire voit ses grands rendez-vous s\u2019\u00e9tioler, il ne perd pas seulement des spectacles. Il fragilise sa confiance collective. Il encourage, silencieusement, ses talents \u00e0 partir.<\/p>\n\n\n\n

\u200bLa culture n\u2019est pas une d\u00e9pense accessoire. C\u2019est une infrastructure immat\u00e9rielle. Elle produit de la confiance, renforce l\u2019identit\u00e9 et stimule l\u2019\u00e9conomie locale.<\/p>\n\n\n\n

\u200bB\u00e9ja poss\u00e8de tout : les terres, l\u2019histoire, les comp\u00e9tences. Ce qu\u2019il manque, c\u2019est cette ambition commune capable d\u2019articuler ces richesses. Le Festival international de Dougga ne devrait pas \u00eatre qu\u2019une parenth\u00e8se estivale ; il pourrait \u00eatre un moteur permanent de d\u00e9veloppement, un espace d\u2019attractivit\u00e9 pour les artistes, les artisans et les entrepreneurs.<\/p>\n\n\n\n

\u200bLa question est donc pour nous tous, mais surtout pour nos instances gouvernementales : \u00abComment passons-nous de la survie \u00e0 la vision ?\u00bb<\/em><\/p>\n\n\n\n

\u200bLa v\u00e9ritable richesse d\u2019un territoire ne r\u00e9side pas dans ce qu\u2019il produit. Elle r\u00e9side dans ce que ses habitants pensent \u00eatre capables de construire ensemble. C\u2019est dans cette \u00e9tincelle de confiance, dans ce passage de l\u2019ex\u00e9cution \u00e0 la contribution, que commence le vrai d\u00e9veloppement.<\/p>\n\n\n\n

\u200bLa transition ne consiste pas \u00e0 maintenir une survie budg\u00e9taire, elle consiste \u00e0 transformer la relation psychique que la r\u00e9gion entretient avec son propre avenir.<\/p>\n","protected":false},"excerpt":{"rendered":"

In\u00e9galit\u00e9 territoriale en Tunisie : des p\u00f4les privil\u00e9gi\u00e9s qui concentrent les budgets; des r\u00e9gions d\u00e9sh\u00e9rit\u00e9es auxquelles on demande de la patience.<\/p>\n","protected":false},"author":8,"featured_media":19213566,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[992,994,998,2433],"tags":[136,3718,118857,129237,129238,62643],"class_list":["post-19213516","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-la-une","category-culture","category-societe","category-tunisie","tag-beja","tag-dougga","tag-economie-locale","tag-inegalite-territoriale","tag-shayma-helali","tag-tunisie"],"yoast_head":"\nDougga\u00a0| Un festival, un territoire, des frustrations... - Kapitalis<\/title>\n<meta name=\"description\" content=\"In\u00e9galit\u00e9 territoriale en Tunisie : p\u00f4les privil\u00e9gi\u00e9s concentrant les budgets; r\u00e9gions d\u00e9sh\u00e9rit\u00e9es auxquelles on demande de la patience.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kapitalis.com\/tunisie\/2026\/07\/12\/dougga-un-festival-un-territoire-des-frustrations\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dougga\u00a0| Un festival, un territoire, des frustrations... - Kapitalis\" \/>\n<meta property=\"og:description\" content=\"In\u00e9galit\u00e9 territoriale en Tunisie : p\u00f4les privil\u00e9gi\u00e9s concentrant les budgets; 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