{"id":19972345,"date":"2026-11-12T10:38:40","date_gmt":"2026-11-12T09:38:40","guid":{"rendered":"https:\/\/kapitalis.com\/tunisie\/?p=19972345"},"modified":"2026-11-12T10:38:43","modified_gmt":"2026-11-12T09:38:43","slug":"a-carthage-saint-augustin-pour-penser-la-guerre-et-la-paix","status":"publish","type":"post","link":"https:\/\/kapitalis.com\/tunisie\/2026\/11\/12\/a-carthage-saint-augustin-pour-penser-la-guerre-et-la-paix\/","title":{"rendered":"\u00c0 Carthage, Saint Augustin pour penser la guerre et la paix"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong><em>La 7\u1d49 \u00e9dition des Journ\u00e9es augustiniennes de Carthage (JAC) se tient du 12 au 15 novembre 2026 \u00e0 Be\u00eft al-Hikma, sur le th\u00e8me de la guerre et de la paix dans la pens\u00e9e de Saint Augustin. Dix-sept communications, une exposition sur les h\u00e9ritages chr\u00e9tiens de la Tunisie, quatre prix et un itin\u00e9raire jusqu&rsquo;\u00e0 Bulla Regia composent le programme.<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Latif Belhedi<\/strong><\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"wp-block-paragraph\">Carthage retrouve, pour quatre jours, l\u2019un de ses plus illustres \u00e9tudiants. Augustin, n\u00e9 \u00e0 Thagaste en 354 et mort \u00e0 Hippone en 430, y a \u00e9tudi\u00e9, enseign\u00e9 et pr\u00each\u00e9. C\u2019est sur cette m\u00eame colline que l\u2019Acad\u00e9mie tunisienne des sciences, des lettres et des arts (Be\u00eft al-Hikma) accueille des chercheurs venus d\u2019institutions de sept pays : Tunisie, Alg\u00e9rie, France, Italie, Pologne, Royaume-Uni et \u00c9tats-Unis.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le th\u00e8me retenu, <em>\u00abGuerre et paix\u00bb<\/em>, r\u00e9pond \u00e0 l&rsquo;actualit\u00e9 du monde. Il interroge un legs pr\u00e9cis : Augustin est tenu pour l\u2019un des p\u00e8res de la doctrine de la guerre juste, et il a donn\u00e9 de la paix une d\u00e9finition rest\u00e9e classique, la <em>\u00abtranquillit\u00e9 de l\u2019ordre\u00bb<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La s\u00e9ance d&rsquo;ouverture, jeudi 12 novembre, r\u00e9unit Salah Hannachi, pr\u00e9sident des JAC, Joseph Kelley, cofondateur, Rafik Ben Jeddou, pr\u00e9sident d\u2019Atlas, l&rsquo;historien Abdelhamid Largu\u00e8che, Mgr Nicolas Lhernould, archev\u00eaque de Tunis, et la professeure Raja Yassine Bahri, pr\u00e9sidente de Be\u00eft al-Hikma.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">De la guerre juste \u00e0 la paix int\u00e9rieure<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Les dix-sept communications de la journ\u00e9e du 12 novembre suivent un fil clair : partir de la guerre pour remonter vers les conditions de la paix. Les s\u00e9ances sont pr\u00e9sid\u00e9es par David E. Wilhite (Baylor University), Joseph Kelley et Carol Harrison (Oxford).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La doctrine de la guerre juste ouvre les d\u00e9bats. Nabil Smida, de l\u2019\u00c9cole sup\u00e9rieure de guerre de Tunis, la confronte aux \u00e9volutions r\u00e9centes de la g\u00e9ostrat\u00e9gie. Colleen Mitchell (Villanova University) pose la question sans d\u00e9tour : la th\u00e9orie augustinienne est-elle d\u00e9pass\u00e9e ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un deuxi\u00e8me ensemble porte sur la psychologie et la sociologie de la paix : le lien durable des relations humaines (Carol Harrison), la paix domestique et la figure du p\u00e8re (Marcin Wysocki, Lublin), l\u2019autorit\u00e9 (Tomoki Ishikawa, Oxford). Zahra Amara (Universit\u00e9 de Monastir) montre comment Arnobe de Sicca, autre Africain, a pr\u00e9par\u00e9 la critique augustinienne de la paix romaine.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019apr\u00e8s-midi se tourne vers la paix du c\u0153ur. Mgr Nicolas Lhernould traite de ses aspects int\u00e9rieurs dans l\u2019exp\u00e9rience spirituelle d\u2019Augustin. H\u00e9dia Khadhar (Universit\u00e9 de Tunis) suit la post\u00e9rit\u00e9 de l&rsquo;<em>\u00abamabam amare\u00bb<\/em> dans la litt\u00e9rature fran\u00e7aise. Kolawole Chabi (Augustinianum, Rome) plaide pour une <em>\u00abpaix d\u00e9sarm\u00e9e et d\u00e9sarmante\u00bb<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La derni\u00e8re s\u00e9ance \u00e9largit la focale aux concepts de paix. Silvio Moreno revient sur la tranquillit\u00e9 de l\u2019ordre. Philip Yang compare Augustin, Thomas d\u2019Aquin, Confucius et Lao Tseu. Emna Jeblaoui (Universit\u00e9 de la Manouba) relit Augustin et Orose dans la pol\u00e9mique contre le paganisme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Suivent Richard A. Brumback III sur le protreptique chr\u00e9tien, Silvia Mas (Rome) sur le dialogue dans le <em>Contra Cresconium<\/em>, Cyril Hovorun (Los Angeles) sur guerre et h\u00e9sychasme, et Thomas Clemmons (Washington) sur la r\u00e9ponse au manich\u00e9isme. L\u2019essayiste alg\u00e9rien Abdennasser Sma\u00efl cl\u00f4t la journ\u00e9e : Augustin, patrimoine africain, m\u00e9diterran\u00e9en et mondial.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u00abDe Carthage \u00e0 Carthage\u00bb : dix-sept si\u00e8cles en une exposition<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019exposition <em>\u00abDe Carthage \u00e0 Carthage. Les h\u00e9ritages chr\u00e9tiens de la Tunisie\u00bb<\/em> est inaugur\u00e9e le jeudi 12 novembre \u00e0 11 h, \u00e0 l\u2019espace Sophonisbe de Be\u00eft al-Hikma, par les professeurs Abdelhamid Largu\u00e8che, son directeur scientifique, et Raja Yassine Bahri. Elle prolonge par l\u2019image les travaux du colloque.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Son propos tient en une th\u00e8se : le christianisme africain appartient \u00e0 l\u2019histoire de la Tunisie. Il n\u2019est pas arriv\u00e9 avec la colonisation, il l\u2019a pr\u00e9c\u00e9d\u00e9e de dix-sept si\u00e8cles. Les <em>Actes des martyrs scillitains<\/em>, r\u00e9dig\u00e9s \u00e0 Carthage en 180, sont le plus ancien texte chr\u00e9tien dat\u00e9 de langue latine. Perp\u00e9tue, Tertullien, Cyprien puis Augustin ont fait de la cit\u00e9 un foyer de la pens\u00e9e latine.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le parcours, en treize sections, va de la Carthage punique \u00e0 la Tunisie ind\u00e9pendante. Il s\u2019arr\u00eate sur les mosa\u00efques chr\u00e9tiennes du Bardo et le peuple des tombes de Tabarka et de Lamta, puis sur les survivances chr\u00e9tiennes de Kairouan et la M\u00e9diterran\u00e9e des captifs, des consuls, des marchands et des G\u00e9nois de Tabarka.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019exposition n\u2019esquive pas la confiscation coloniale de cette m\u00e9moire, du cardinal Lavigerie au Congr\u00e8s eucharistique de 1930. Elle montre ensuite sa r\u00e9appropriation depuis l\u2019ind\u00e9pendance : le modus vivendi de 1964, le travail de l\u2019Institut national du patrimoine, l\u2019inscription de Carthage au patrimoine mondial. Le titre dit ce mouvement : une r\u00e9appropriation, pas un retour au pass\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le commissariat est assur\u00e9 par Samia Nabli, docteure en histoire de l\u2019Universit\u00e9 de la Manouba. L\u2019exposition est r\u00e9alis\u00e9e en partenariat avec Be\u00eft al-Hikma, le Laboratoire du patrimoine de l\u2019Universit\u00e9 de la Manouba et l\u2019association Med21.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Quatre prix, un livre fondateur et une Via Augustina<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La matin\u00e9e du vendredi 13 novembre est consacr\u00e9e aux prix Augustin, qui distinguent quatre ouvrages :<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Prix Nord de la M\u00e9diterran\u00e9e<\/em><\/strong> : Marie-Anne Vannier (Universit\u00e9 de Lorraine), <em>Saint Augustin : pasteur, th\u00e9ologien et ma\u00eetre spirituel<\/em> (Nouvelle Cit\u00e9, 2019).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Prix du rayonnement :<\/em><\/strong> David E. Wilhite (Baylor University), <em>Ancient African Christianity<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Prix Sud de la M\u00e9diterran\u00e9e :<\/em><\/strong> Lylia Nezar, romanci\u00e8re d\u2019Annaba, <em>Saint Augustin, fils de Numidie. Une histoire d\u2019amour et de gr\u00e2ce<\/em> (2026).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Prix du pays h\u00f4te :<\/em><\/strong> Abdelhamid Largu\u00e8che, professeur \u00e9m\u00e9rite \u00e0 l\u2019Universit\u00e9 de la Manouba, <em>Saint Augustin, une histoire africaine<\/em> (2026).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ce dernier essai, \u00e0 la fronti\u00e8re du r\u00e9cit historique et de la m\u00e9ditation, replace l\u2019africanit\u00e9 d\u2019Augustin au centre de sa biographie, de l\u2019enfance numide \u00e0 l\u2019\u00e9v\u00eaque d\u2019Hippone face aux Vandales.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La veille, Michael Glerup (Yale University) aura pr\u00e9sent\u00e9 la traduction fran\u00e7aise du livre de Thomas C. Oden, <em>How Africa Shaped the Christian Mind<\/em> (2007) : <em>Comment l\u2019Afrique a fa\u00e7onn\u00e9 la pens\u00e9e chr\u00e9tienne<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les Journ\u00e9es sortent ensuite des murs de l\u2019Acad\u00e9mie. Vendredi apr\u00e8s-midi, une Via Augustina locale parcourt Carthage sous la conduite de Mohieddine Chaouali, de l\u2019Institut national du patrimoine. La soir\u00e9e se tient \u00e0 l\u2019\u00e9glise anglicane Saint-Georges, \u00e0 la Hafsia, avec la projection du documentaire <em>Augustin, fils de Numidie<\/em> de Mahmoud Djedaiet.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Samedi 14 novembre, l\u2019itin\u00e9raire m\u00e8ne de Carthage \u00e0 Bulla Regia, o\u00f9 Augustin a pr\u00each\u00e9, pour une visite guid\u00e9e du site.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Un rendez-vous qui s\u2019installe<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">En sept \u00e9ditions, les JAC sont devenues un lieu rare : universitaires tunisiens et alg\u00e9riens, th\u00e9ologiens de plusieurs confessions chr\u00e9tiennes, historiens et sp\u00e9cialistes de strat\u00e9gie y discutent ensemble d\u2019un auteur que l\u2019Afrique du Nord a longtemps laiss\u00e9 \u00e0 d\u2019autres. La pr\u00e9sence conjointe de l\u2019archev\u00eaque de Tunis et de la pr\u00e9sidente de l\u2019Acad\u00e9mie en donne la mesure.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019enjeu d\u00e9passe l\u2019\u00e9rudition. Reconna\u00eetre Augustin comme une figure du patrimoine national, c\u2019est admettre toutes les strates de l\u2019histoire tunisienne, punique, berb\u00e8re, romaine, chr\u00e9tienne, juive et arabo-musulmane, sans en renier aucune.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les organisateurs regardent d\u00e9j\u00e0 plus loin. Les r\u00e9unions du dimanche 15 novembre pr\u00e9parent l\u2019\u00e9dition 2027 et l\u2019horizon 2030, ann\u00e9e du seizi\u00e8me centenaire de la mort d\u2019Augustin. Salah Hannachi y d\u00e9fend l\u2019id\u00e9e d\u2019un institut m\u00e9diterran\u00e9en des itin\u00e9raires culturels, dont la Via Augustina, et sa version num\u00e9rique en cours d\u2019\u00e9laboration, pourrait \u00eatre le premier trac\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>La 7\u1d49 \u00e9dition des Journ\u00e9es augustiniennes de Carthage (JAC) s&rsquo;ouvrent ce jeudi 12 novembre 2026 \u00e0 Be\u00eft al-Hikma, \u00e0 Carthage. <\/p>\n","protected":false},"author":8,"featured_media":19972351,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[992,994,2433],"tags":[108027,11308,9380,1234,21939,126902,124126,109669,117905],"class_list":["post-19972345","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-la-une","category-culture","category-tunisie","tag-abdelhamid-largueche","tag-beit-al-hikma","tag-bulla-regia","tag-carthage","tag-christianisme","tag-hippone","tag-mgr-nicolas-lhernould","tag-saint-augustin-2","tag-salah-hannachi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.6 - 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