{"id":5943894,"date":"2023-01-05T08:29:44","date_gmt":"2023-01-05T07:29:44","guid":{"rendered":"https:\/\/kapitalis.com\/tunisie\/?p=5943894"},"modified":"2023-01-05T08:40:55","modified_gmt":"2023-01-05T07:40:55","slug":"reconstruire-lislam-daujourdhui","status":"publish","type":"post","link":"https:\/\/kapitalis.com\/tunisie\/2023\/01\/05\/reconstruire-lislam-daujourdhui\/","title":{"rendered":"Reconstruire l\u2019islam d\u2019aujourd\u2019hui"},"content":{"rendered":"\n

\u00abSi les musulmans ont construit hier leur islam, ou leurs islams, correspondant \u00e0 leur culture et \u00e0 leur \u00e9poque, pourquoi n\u2019auraient-ils pas aujourd\u2019hui le droit d\u2019en construire un autre qui serait compatible avec l\u2019\u00e9poque et les valeurs de l\u2019humanisme indispensable \u00e0 la r\u00e9solution des probl\u00e8mes que pose l\u2019islam dans nos soci\u00e9t\u00e9s actuelles ?\u00bb. C\u2019est la question que se pose courageusement une islamologue alg\u00e9rienne dans un nouvel ouvrage.<\/em><\/strong><\/p>\n\n\n\n

Par Imed Bahri<\/strong><\/p>\n\n\n\n\n\n\n\n

Razika Adnani, \u00e9crivain, philosophe et islamologue, dont Kapitalis a publi\u00e9 plusieurs articles sur les probl\u00e9matiques de l\u2019islam contemporain, vient de publier un nouvel ouvrage intitul\u00e9 \u2018\u2018L\u2019impact de l\u2019islam sur l\u2019\u00e9volution sociale et politique\u2019\u2019<\/em>, publi\u00e9 en fran\u00e7ais et en arabe Fondapol. \u00a0<\/p>\n\n\n\n

Les soci\u00e9t\u00e9s musulmanes du Maghreb, comme celles du Machrek, ont connu, entre la seconde moiti\u00e9 du XIXe si\u00e8cle et la premi\u00e8re moiti\u00e9 du XXe si\u00e8cle, de profondes r\u00e9formes sociales et politiques qui leur ont permis de faire un pas important vers la modernit\u00e9. Mais la dynamique de cette Nahda a connu une interruption avec ce que l\u2019auteure qualifie de \u00abrenoncement progressif \u00e0 ses acquis\u00bb<\/em>, notamment dans le domaine de l\u2019\u00e9galit\u00e9 et de la libert\u00e9. <\/p>\n\n\n\n

Le renforcement du conservatisme religieux, qui a marqu\u00e9 l\u2019\u00e9volution sociale et politique des pays du Maghreb au cours des cinquante derni\u00e8res ann\u00e9es, les a emp\u00each\u00e9es de \u00abse lib\u00e9rer de pratiques et de valeurs traditionnelles pesantes\u00bb<\/em>. D\u2019o\u00f9 la \u00abr\u00e9affirmation du poids de la religion et du pass\u00e9\u00bb<\/em> qui a emp\u00each\u00e9 l\u2019\u00e9volution vers une plus grande libert\u00e9.<\/p>\n\n\n\n

Le renoncement \u00e0 la modernisation<\/h2>\n\n\n\n

L\u2019auteure parle m\u00eame de \u00abrenoncement \u00e0 la modernisation\u00bb<\/em>, o\u00f9 la pratique de l\u2019islam joue un grand r\u00f4le, en d\u00e9terminant \u00abla relation des musulmans \u00e0 la v\u00e9rit\u00e9, \u00e0 la pens\u00e9e, \u00e0 l\u2019autre et au temps<\/em>\u00bb, \u00e9crit Razika Adnani, qui s\u2019interroge dans cet essai courageux sur les causes de ce renoncement aux acquis de la Nahda et aux valeurs de la modernit\u00e9 et se demande jusqu\u2019o\u00f9 ce renoncement peut-il aller. \u00abLes cons\u00e9quences de ce renoncement sont pr\u00e9occupantes, non seulement pour les pays du Maghreb mais aussi pour l\u2019Occident, et plus encore pour les pays o\u00f9 l\u2019islam est une religion importante, tels la France et la Belgique\u00bb<\/em>, \u00e9crit-elle.<\/p>\n\n\n\n

Membre du Conseil d\u2019Orientation de la Fondation de l\u2019Islam de France, membre du conseil scientifique du Centre Civique d\u2019\u00c9tude du Fait Religieux (CCEFR), membre du groupe d\u2019analyse de JFC Conseil et Pr\u00e9sidente Fondatrice des Journ\u00e9es Internationales de Philosophie d\u2019Alger, Razika Adnani a toujours interrog\u00e9, dans ses \u00e9crits et ses conf\u00e9rences, le ph\u00e9nom\u00e8ne du retour en arri\u00e8re dans les soci\u00e9t\u00e9s musulmanes, qui sont souvent pr\u00eates \u00e0 \u00abrenoncer \u00e0 la libert\u00e9 de conscience afin de prot\u00e9ger davantage la religion\u00bb<\/em>, comme si cette religion est menac\u00e9e.<\/p>\n\n\n\n

\u00abCe ph\u00e9nom\u00e8ne de retour en arri\u00e8re est la cons\u00e9quence de la mont\u00e9e de l\u2019islamisme et du traditionalisme, qui concerne tous les pays o\u00f9 l\u2019islam est une religion majoritaire ou importante, y compris en Occident\u00bb<\/em>, \u00e9crit-elle dans l\u2019introduction de son nouvel ouvrage o\u00f9 elle analyse l\u2019impact de l\u2019islam sur l\u2019\u00e9volution politique et sociale des pays musulmans et se demande pourquoi ces pays \u00abn\u2019arrivent-ils pas \u00e0 sortir des pratiques et des normes ancestrales, \u00e0 cr\u00e9er le changement et \u00e0 mener des r\u00e9formes profondes ? Pourquoi les mouvements de col\u00e8re populaire dans les pays musulmans d\u00e9bouchent-ils sur davantage de conservatisme religieux et de retour vers le pass\u00e9 ?\u00bb<\/em><\/p>\n\n\n\n

Souligner la part humaine dans l\u2019islam<\/h2>\n\n\n\n

Les analyses de Razika Adnani tentent de r\u00e9pondre \u00e0 ces questions en examinant l\u2019\u00e9volution politique et sociale dans les trois pays du Maghreb central, l\u2019Alg\u00e9rie, le Maroc et la Tunisie, dont les populations nouent des liens historiques, culturels, g\u00e9ographiques et sentimentaux, liens qui se retrouvent d\u2019ailleurs \u00e0 l\u2019\u0153uvre parmi les communaut\u00e9s maghr\u00e9bines en France, en Belgique, en Espagne et en Italie.<\/p>\n\n\n\n

\u00abComprendre l\u2019impact de l\u2019islam sur l\u2019\u00e9volution sociale et politique des soci\u00e9t\u00e9s maghr\u00e9bines constitue aussi un \u00e9l\u00e9ment de compr\u00e9hension important de son impact sur une bonne partie des soci\u00e9t\u00e9s europ\u00e9ennes\u00bb<\/em>, fait observer Razika Adnani dans ce texte o\u00f9 elle cherche \u00e0 \u00abexpliquer les causes du retour aux traditions et au conservatisme religieux dans le domaine social et politique caract\u00e9risant aujourd\u2019hui les soci\u00e9t\u00e9s musulmanes, et par cette raison m\u00eame de plus en plus \u00e9loign\u00e9es, dans le domaine des normes et du comportement, de la modernisation voulue par la <\/em>Nahda<\/em>.\u00bb<\/em><\/p>\n\n\n\n

Si la chercheuse \u00e9tablit une distinction conceptuelle entre l\u2019islam inscrit dans le Coran et celui qui existe sous diff\u00e9rentes formes dans la r\u00e9alit\u00e9 humaine et qui est devenu th\u00e9ologie, droit et comportement, c\u2019est pour \u00absouligner la part humaine dans l\u2019islam que les musulmans pratiquent, qui l\u2019emp\u00eache d\u2019\u00eatre parfait ou sacr\u00e9.\u00bb<\/em> Mais aussi \u00abpour rappeler que, si les musulmans ont construit hier leur islam, ou leurs islams, correspondant \u00e0 leur culture et \u00e0 leur \u00e9poque, pourquoi n\u2019auraient-ils pas aujourd\u2019hui le droit d\u2019en construire un autre qui serait compatible avec l\u2019\u00e9poque et les valeurs de l\u2019humanisme indispensable \u00e0 la r\u00e9solution des probl\u00e8mes que pose l\u2019islam dans nos soci\u00e9t\u00e9s actuelles ?\u00bb<\/em><\/p>\n\n\n\n

Et c\u2019est l\u00e0, on l\u2019a compris, le parti-pris th\u00e9orique que l\u2019auteure voudrait voir confront\u00e9 \u00e0 la r\u00e9alit\u00e9 du v\u00e9cu des musulmans d\u2019aujourd\u2019hui, lesquels seraient bien inspir\u00e9s de se construire un islam mieux adapt\u00e9 \u00e0 leurs nouvelles spiritualit\u00e9s et \u00e0 leurs nouveaux besoins socio-\u00e9conomiques.<\/p>\n\n\n\n

Acc\u00e8s libre \u00e0 l\u2019\u00e9tude sur\u00a0ce lien<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Les musulmans d\u2019aujourd\u2019hui seraient bien inspir\u00e9s de se construire un islam mieux adapt\u00e9 \u00e0 leurs nouvelles spiritualit\u00e9s et leurs nouveaux besoins socio-\u00e9conomiques.<\/p>\n","protected":false},"author":8,"featured_media":5943916,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[992,994,2433],"tags":[64,500,1659,577,105577,100684,62643],"class_list":["post-5943894","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-la-une","category-culture","category-tunisie","tag-algerie","tag-islam","tag-maghreb","tag-maroc","tag-nahda","tag-razika-adnani","tag-tunisie"],"yoast_head":"\nReconstruire l\u2019islam d\u2019aujourd\u2019hui - Kapitalis<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kapitalis.com\/tunisie\/2023\/01\/05\/reconstruire-lislam-daujourdhui\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Reconstruire l\u2019islam d\u2019aujourd\u2019hui - 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